The findings have then been generalized to the rest of the U.S. population (Bean, Crane, & . Some slaves tried to continue practices, such as polygamy, that were a part of traditional African cultures but were unsuccessful. The Bahama of Africa and tribes of Samoa. Our African Christians after performing marriage rites that the Europeans do not do are subjected to wedding that involves spending of fortune. 5. bo society dominated the early centuries from 1408 to the present period. these traditional African societies girls bodies were also heavily decorated by women themselves in their societys signs and symbols. Sodi et al. Experience from the drama shows that the family and community play a fundamental role in the success and stabilization of the marriage. P.O. Marriage plays significant roles in the Igbo status system for the individuals and their family and relatives. Every marital breach This common occurrence usually brought about tremendous pain and grief to the slaves. Fewer said having their relationship recognized in a religious ceremony (30%), financial stability (28%) or legal rights and benefits (23% . The Process of Marriage in African Societies: A Multiple Indicator Approach Created Date: 20160811045033Z GENDER OPPRESSION AND POSSIBILITIES OF EMPOWERMENT: IMAGES OF WOMEN IN AFRICAN LITERATURE WITH SPECIFIC REFERENCE TO MARIAMA BS SO LONG A LETTER, BUCHI EMECHETAS THE JOYS OF MOTHERHOOD AND TSITSI DANGAREMBGAS NERVOUS CONDITIONS, PARENT-INVOLVED APPROACH TO MARRIAGE: AN EFFECTIVE WAY AGAINST WIFE MALTREATMENT AND DIVORCE IN SELECTED AFRICAN FICTION 1Written by ALLAGBE Akinola Monday INTRODUC TION, Still I Rise: Tracing Womanhood In World Cultures, Critical Examination of the Legal Implications Same Sex Marriage (Prohibition) Act, 2013 on Customary "Female Husband Marriage" or "Woman-to-Woman" in Nigeria, The Barren Woman: Sociocultural Attitudes Toward Infertility, activities to promote teaching speaking skill, Kalabari Marriage System and the Rights of Women in the Family1, Nigerian widows on screen reflections on a changing landscape, Walking With Shadows and the Critique of the Evolutionary Characterof Nigerian Narratives, Religion, Psychology, and Globalization Process: Attitudinal Appraisal, Traditionalism vs. Modernity as Interregnum in the Young Adult's Social Integration in Emeka Nwabueze's a Dance of the Dead, ATTITUDE OF MUSLIMS ELITE TOWARD MARRIAGE A CASE STUDY OF DUKKU LOCAL GOVERNMENT OF GOMBE STATE, Portrayal of African Women in Folklore: A case Study of Proverbs among the Lunda in the Northwestern Part of Zambia, Journal of International Women's Studies Unbending Gender Narratives in African Literature, THE ROLE OF THE CHURCH TOWARDS AMELIORATION OF SOCIO-CULTURAL PRACTICES INIMICAL TO WOMEN LIBERATION IN IGBOLAND, Slavery and Foklore in the plays of Ama Ata Aidoo.pdf, The Paternity Establishment Theory of Marriage, THE INSTITUTION OF THE FAMILY, MARRIAGE, KINSHIP AND DESCENT SYSTEMS BY, "From patriarchy to matriarchy: Re-defining the role of women in Alkali's The stillborn" in, NATIONAL OPEN UNIVERSITY OF NIGERIA SCHOOL OF EDUCATION COURSE CODE: PED320 COURSE TITLE: Family Education, Birifor Women Leaders in Christian Mission: A Case Study of the Impact of Two Women on the Growth of the Apostolic Church of Ghana and the Eglise Protestante Evanglique Du Burkina Faso, RELIGION, MARRIAGE AND FAMILY VALUES IN AFRICA: ISSUES, CHALLENGES AND PROSPECTS, Marriage and family life in Zimbabwean culture. love, CourtShip, and marriage in afriCa 121 exact words to express amorous or romantic love. It is found that there are many differences between the two of these cultures. Some clergies use the text of this passage in exhortation during wedding ceremonies to an extent that many people mistaken the ceremony to a wedding instead of traditional marriage. Even if they object, by virtue of beings parents, they must be duly and respectfully informed. In traditional rural African societies, the contraction of marriage was dominated by arranged marriages whereby parents usually indulged in the selection of marriage partners for their children; this was mostly common for their daughters. The emergence of clusters of traditions and cultural civilization of the wider Igbo society and the influence of the Western culture necessitated the need to review the traditional Igbo marriage and customs. Explain how people in the Traditional African Community prevented calamities from befalling them. If It's Your Money, I Will Pay and Go: Shifting and Contested Significance of Brideprice Payment among the Dagaaba of Northwest Ghana. Among the Igbo marriage serves many different purposes other than unity between individuals and social status. In terms of methodology, qualitative analysis was adopted in examining how African integrated cultural life affect the marriage. ."); Talking Points on Traditional Marriage, CONCERNED WOMEN For African women activists, and womens organisations, these threats are magnified. The cultural values form a moral code, which regulates the community. in life. All they need is marriage blessings. Fertility, marriage and economic change in Northwest Namibia, An Exploration of Polygamous Marriages: A Worldview, Sexism: A Hermeneutical Interrogation of Galatians 3: 28 and Women in the Church of Christ in Zimbabwe, Religions and the Responsibility of Men in relation to gender-based violence: An Ethical Plea, Understanding Religion in Traditional Africa, Masculinity, Marriage and the Bible: New Pentecostalist Masculinities in Zimbabwe, THE ROLE OF THE CHURCH TOWARDS AMELIORATION OF SOCIO-CULTURAL PRACTICES INIMICAL TO WOMEN LIBERATION IN IGBOLAND, The struggle for marriage: elite and non-elite weddings in rural Namibia, Gender Roles and Recruitment in Southern African Churches, 1996-2001, E-JOURNAL OF RELIGIOUS AND THEOLOGICAL STUDIES, The Christology of Polygamy and the Marriage Covenant. (NICATD, Crystalrlombardo) There can be many pros and cons to arranged marriages. The paper takes cognizance of the fact that men and women are both perpetrators and victims of gender based violence. food, animals, bows, arrows. They shall witness, bless and rejoice for Gods fulfillment, support and encourage them as they pass through new experiences of starting life together. Some Church parents of the brides stipulate the three, as if that guaranteed the success of the relationship. representation in traditional sexuality. If she confirms, the groom comes back the next day with his father and elders to discuss the brides settlement price. Each covenant has a senior partner and God appointed the man. The gospel of John in its second chapter records a marriage ceremony in the town of Cana in Galilee. So unhappy is the woman who fails to get children. It includes norms and values of a society: their religion, politics, economics, technology, food habits, medicine, rules of marriage, the performing arts, law and so on. Islamic laws and customs have shaped the institution of marriage in North Africa and in some nations of western and eastern Africa. It is also a legal way of ending marriage (Macmillan School Dictionary, 2011). 3 (3), 14 35. MARRIAGE AND DIVORCE AMONG THE ASANTE a study undertaken in the course of the Ashanti Social Survey (1945) T. E. Kyei CAMBRIDGE AFRICAN MONOGRAPHS 14 Contra Bamikole, the paper argues that the capacity of the agba (elder) to manage conflict shrewdly in traditional Yoruba society was a combined function of the elders personality, proverbial by J. Kgler / R. Gabaitse / J. Stiebert), Marriage and family life in Zimbabwean culture. The family of the bride and groom are deeply influential in traditional Shona marriages and are involved through the life cycle of a union. The problem is our refusal to be who God created us to be and not proud of whom we are. In some communities, the dead are buried with their belonging e.g. The point is that this The history of marriage customs in Africa are, interestingly, based on practices that other cultures around the world have historically practiced. Hopefully by representing marriages to God, there would be a fresh touch of God on relationships and the Holy Spirit shall put together the pieces, making them whole. Most couples these days appear in wedding gowns and suits rather than put on our rich traditional costumes. If accepted, vows are made and covenant entered. Get ideas to incorporate into yours. This article investigates links between ilobolo (bridewealth) practices and marriage outcomes in contemporary Zulu society. These issues amongst others portend a changing landscape for the future of family law and to a larger extent the human race. Philosophers have also disputed the underlying moral and legal rationales for the structure of marriage, with implications for questions such as the content of its moral obligations and the legal recognition of same-sex marriage. During the ceremony, the couple dances while guests throw money at them or put it on their foreheads., The Igbos wedding traditions are really different from weddings in the United States of America. It is observed that the failure of Kofi Ako and Anowa's marriage was as a result of disobedience to good counsel of parents and elders of the community. Today, the assumption is that all people, men and women, understand the urgent need to openly discuss and negotiate the need for safe sex, whichever way necessary, for the preservation of life and the integrity of families. The point is that this Most of the time, it takes more than one day to discuss the settlement price. But right here is a summary of procedures before and after the Nuptials, the Xhosa way. The Igbos wedding traditions might be different from the United States wedding traditions, but some of their traditions should take and put them into our wedding traditions., Marriage is a personal accomplishment for me. After they assemble this packet, the parents go search for a man for their daughter and see if he makes the requirements for their daughter., Something old, something new, something borrowed, something blue. This is something that most Americans are familiar with, or at least they are if theyve been involved in a wedding. This appears a misconception. 10.2307/1971859 JSTOR Yet they failed to comprehend the spectacular miracle that held two people together to become one. Woman-to-woman marriage involves the following persons: 1) the female husband herself; 2) if the female husband is already married, her own husband (the female husband's husband); 3) the woman who is married by the female husband - the wife; and 4) the lover (s) of the wife who may father her children. Filed Under: Essays Tagged With: Family. African society, on the other hand, does not emphasize individual looks and lust as the primary motivation for marriage, but rather the basic focus is on building families and communities. Blessed be the God of all creation for being in the business of creating marriages as well as rebuilding and amending them. So, modern couples are usually raised in traditional society, but with a lot of influences from modern, often western, education, television, radio, and so on. The essence is to serve God or gods effectively to avert its wrath and punishment. It can also be called a total separation (Collins English Dictionary, 2011). This article seeks to interrogate the practice of polygamy in the Johane Marange sect in the light of HIV and AIDS. The World Book Encyclopedia states that 40% of Africans identify as Christian while 45% are Muslim. 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